1 Corinthians 5:13
But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
King James Version
In Context
12For what have I to do to judge them also that are without? do not ye judge them that are within?
Cross References
Deuteronomy 13:5And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
Deuteronomy 17:12And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
Deuteronomy 22:21Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you.
Psalms 50:6And the heavens shall declare his righteousness: for God is judge himself. Selah.
Matthew 18:17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Romans 2:16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Matthew Henry on 1 Corinthians 5:10-13
Advice to Shun Scandalous Professors. ( a. d. 57.) 9 I wrote unto you in an epistle not to company with fornicators: 10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. 12 For what have I to do… Read the whole commentary →