Deuteronomy 1:7
Turn, and take your journey, and go to the hill-country of the Amorites, and to all [the places] near thereto, in the Arabah, in the hill-country, and in the lowland, and in the South, and by the sea-shore, the land of the Canaanit
A Conservative Version
In The King James Version
In Context
6LORD our God spoke to us in Horeb, saying, Ye have dwelt long enough at this mountain.
Cross References
Genesis 15:18In that day LORD made a covenant with Abram, saying, To thy seed I have given this land, from the river of Egypt to the great river, the river Euphrates:
Numbers 10:12And the sons of Israel set forward according to their journeys out of the wilderness of Sinai, and the cloud abode in the wilderness of Paran.
Deuteronomy 1:19And we journeyed from Horeb, and went through all that great and terrible wilderness which ye saw, by the way to the hill-country of the Amorites, as LORD our God commanded us, and we came to Kadesh-barnea.
Deuteronomy 11:24Every place on which the sole of your foot shall tread shall be yours, from the wilderness, and Lebanon, from the river, the river Euphrates, even to the hinder sea shall be your border.
Joshua 9:1And it came to pass, when all the kings who were beyond the Jordan, in the hill-country, and in the lowland, and on all the shore of the great sea in front of Lebanon--the Hittite, and the Amorite, the Canaanite, the Perizzite, the
Joshua 11:16So Joshua took all that land, the hill-country, and all the South, and all the land of Goshen, and the lowland, and the Arabah, and the hill-country of Israel, and the lowland of the same,
Matthew Henry on Deuteronomy 1:2-9
Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →