Exodus 13:5
And it shall be, when LORD shall bring thee into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he swore to thy fathers to give thee, a land flowing with milk and honey, that th
A Conservative Version
In The King James Version
In Context
4This day ye go forth in the month Abib.
6Seven days thou shall eat unleavened bread, and in the seventh day shall be a feast to LORD.
Cross References
Genesis 15:18In that day LORD made a covenant with Abram, saying, To thy seed I have given this land, from the river of Egypt to the great river, the river Euphrates:
Genesis 22:16and said, By myself I have sworn, says LORD, because thou have done this thing, and have not withheld thy son, thine only son,
Genesis 50:24And Joseph said to his brothers, I die, but God will surely visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob.
Exodus 3:17And I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, to a land flowing with milk and honey.
Exodus 6:8And I will bring you in to the land which I swore to give to Abraham, to Isaac, and to Jacob, and I will give it to you for a heritage. I am LORD.
Exodus 13:11And it shall be, when LORD shall bring thee into the land of the Canaanite, as he swore to thee and to thy fathers, and shall give it to thee,
Matthew Henry on Exodus 13:2-11
The Sanctification of the Firstborn. ( b. c. 1491.) 1 And the Lord spake unto Moses, saying, 2 Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine. 3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the Lord brought you out from this place: there shall no leavened bread be eaten. 4 This day came ye out in the month Abib. 5 And it shall be when the… Read the whole commentary →