Exodus 29:33
And they shall eat those things with which atonement was made, to consecrate [and] to sanctify them, but a stranger shall not eat of it, because they are holy.
A Conservative Version
In The King James Version
In Context
Cross References
Leviticus 10:13And ye shall eat it in a holy place, because it is thy portion, and thy sons' portion, of the offerings of LORD made by fire. For so I am commanded.
Leviticus 22:10There shall no stranger eat of the holy thing. A sojourner of the priest's, or a hired servant, shall not eat of the holy thing.
Numbers 1:51And when the tabernacle sets forward, the Levites shall take it down, and when the tabernacle is to be pitched, the Levites shall set it up. And the stranger who comes near shall be put to death.
Numbers 3:38And those who encamp before the tabernacle eastward, before the tent of meeting toward the sunrise, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the sons of Israel. And the stranger
Numbers 16:40to be a memorial to the sons of Israel, to the end that no stranger, who is not of the seed of Aaron, come near to burn incense before LORD, that he not be as Korah, and as his company, as LORD spoke to him by Moses.
Numbers 18:7And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
Matthew Henry on Exodus 29:2-38
The Consecration of the Priests. ( b. c. 1491.) 1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, 2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. 3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. 4 And Aaron and his sons thou shalt bring unto the… Read the whole commentary →