Hebrews 9:19
For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
A Conservative Version
In The King James Version
In Context
18Whereupon neither has the first been dedicated without blood.
20saying, This is the blood of the covenant that God made for you.
Cross References
Exodus 24:5And he sent young men of the sons of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen to LORD.
Leviticus 1:10And if his oblation be of the flock, of the sheep, or of the goats, for a burnt-offering, he shall offer it a male without blemish.
Leviticus 14:4then the priest shall command to take two living clean birds, and cedar wood, and scarlet, and hyssop for him who is to be cleansed.
Leviticus 16:14And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat.
Numbers 19:18And a clean man shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the souls who were there, and upon him who touched the bone, or the slain, or the dead, or the grave.
Isaiah 52:15so shall he sprinkle many nations. Kings shall shut their mouths at him. For that which had not been told them they shall see, and that which they had not heard they shall understand.
Matthew Henry on Hebrews 9:16-23
The Priesthood of Christ. ( a. d. 62.) 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16 For where a testament is, there must also of necessity be the death of the testator. 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18 Whereupon neither the first… Read the whole commentary →