John 8:38
I speak what I have seen from my Father, and ye therefore do what ye have seen from your father.
A Conservative Version
In The King James Version
I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
In Context
37I know that ye are Abraham's seed, yet ye seek to kill me, because my word has no place in you.
Cross References
Matthew 3:7But when he saw many of the Pharisees and Sadducees coming to his immersion, he said to them, Ye offspring of vipers, who showed you to flee from the coming wrath?
John 5:19Jesus therefore answered and said to them, Truly, truly, I say to you, the Son can do nothing of himself, except what he sees the Father doing. For whatever he may do, the Son also does these things in like manner.
John 8:26I have many things to say and to judge about you. But he who sent me is true, and I speak to the world these things that I heard from him.
John 8:44Ye are from the father, the devil, and ye want to do the desires of your father. He was a man-killer from the beginning, and he has not stood in the truth, because there is no truth in him. When he speaks a lie, he speaks from his
John 14:10Do thou not believe that I am in the Father, and the Father in me? The sayings that I speak to you I speak not from myself, but the Father who dwells in me, he does the works.
John 17:8Because the sayings that thou gave to me, I gave to them. And they received them, and knew truly that I came forth from thee, and they believed that thou sent me.
Matthew Henry on John 8:32-38
Christ's Discourse with the Pharisees. 31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free. 33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. 35 And the servant abideth not in the house for ever: but the Son… Read the whole commentary →