Leviticus 8:31
And Moses said to Aaron and to his sons, Boil the flesh at the door of the tent of meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.
A Conservative Version
In The King James Version
In Context
32And that which remains of the flesh and of the bread ye shall burn with fire.
Cross References
Leviticus 6:28But the earthen vessel in which it is boiled shall be broken, and if it be boiled in a brazen vessel, it shall be scoured, and rinsed in water.
Leviticus 10:17Why have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before LORD?
1 Samuel 2:13And the custom of the priests with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand,
John 6:33For the bread of God is he who comes down out of heaven, and gives life to the world.
John 6:51I am the living bread, having come down out of heaven. If any man eats of this bread, he will live into the age. And also, the bread that I will give is my flesh, which I will give for the life of the world.
Galatians 2:20I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.
Matthew Henry on Leviticus 8:15-31
14 And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering. 15 And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it. 16 And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it… Read the whole commentary →