Numbers 28:2
Command the sons of Israel, and say to them, My oblation, my food for my offerings made by fire, of a sweet savor to me, ye shall observe to offer to me in their due season.
A Conservative Version
In The King James Version
In Context
1And LORD spoke to Moses, saying,
Cross References
Exodus 23:15Thou shall keep the feast of unleavened bread (Seven days thou shall eat unleavened bread, as I commanded thee, at the time appointed in the month Abib, for in it thou came out from Egypt, and none shall appear before me empty),
Leviticus 1:9but its innards and its legs he shall wash with water. And the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor to LORD.
Leviticus 1:17And he shall rend it by the wings of it, [but] shall not divide it apart, and the priest shall burn it upon the altar, upon the wood that is upon the fire. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.
Leviticus 21:6They shall be holy to their God, and not profane the name of their God. For they offer the offerings of LORD made by fire, the bread of their God. Therefore they shall be holy.
Numbers 9:2Moreover let the sons of Israel keep the Passover in its appointed season.
Numbers 9:13But the man who is clean, and is not on a journey, and forbears to keep the Passover, that soul shall be cut off from his people, because he did not offer the oblation of LORD in its appointed season; that man shall bear his sin.
Matthew Henry on Numbers 28:2-9
Laws Concerning Sacrifices. ( b. c. 1452.) 1 And the Lord spake unto Moses, saying, 2 Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season. 3 And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the Lord ; two lambs of the first year without spot day by day, for a continual burnt offering. 4 The one lamb shalt thou offer in the morning, and… Read the whole commentary →