Romans 3:9

What then? Do we, Jews, excel? Not at all: for we have already convicted all, both Jews and Greeks, of being under sin,

Henry Tompkins Anderson’s 1864 New Testament

In The King James Version

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

In Context

8Then, why not say, (as we are slanderously reported as saying, and, as some affirm, that we do say,) Let us do evil, that good may come? Of such persons the condemnation is just.

10as it is written: There is none righteous, no, not one;

Read all of Romans 3

Cross References

Luke 18:9And he spoke this parable to some, who trusted in themselves that they were righteous, and who despised others.

Romans 3:5But if our unrighteousness causes the righteousness of God to be better known, what shall we say? Is God unrighteous, who inflicts punishment? I speak as a man.

Romans 3:22I repeat it, the righteousness of God through faith in Jesus Christ, which is for all, and on all that believe; for there is no difference;

Romans 11:7What then? Israel has not obtained that which he seeks; but the chosen have obtained it, and the rest have been hardened to this day,

1 Corinthians 4:7For who gave you distinction, as a teacher? And what have you as a teacher, that you did not receive? And if you received it, why do you boast, as if you had not received it?

Matthew Henry on Romans 3:2-19

The Advantages of the Jews; Objections Answered; The Depravity of Jews and Gentiles. ( a. d. 58.) 1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art… Read the whole commentary →

This Verse In Other Editions

Study Romans 3:9