Jeremiah 19:13
And the houses of Jerusalem, and the houses of the kings of Judah, which they have made unclean, will be like the place of Topheth, even all the houses on whose roofs perfumes have been burned to all the army of heaven, and drink offerings drained out to other gods.
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Deuteronomy 4:19And when your eyes are lifted up to heaven, and you see the sun and the moon and the stars, all the army of heaven, do not let yourselves be moved to give them worship, or become the servants of what the Lord has given equally to all peoples under heaven.
2 Kings 23:12And the altars on the roof of the high room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two outer squares of the house of the Lord, were pulled down and crushed to bits, and the dust of them was put into the stream Kidron.
Psalms 74:7They have put on fire your holy place; they have made the place of your name unclean, pulling it down to the earth.
Isaiah 22:1The word about the valley of vision. Why have all your people gone up to the house-tops?
Jeremiah 32:29And the Chaldaeans, who are fighting against this town, will come and put the town on fire, burning it together with the houses, on the roofs of which perfumes have been burned to the Baal, and drink offerings have been drained out to other gods, moving me to wrath.
Jeremiah 52:13And he had the house of the Lord and the king's house and all the houses of Jerusalem, even every great house, burned with fire:
Matthew Henry on Jeremiah 19:11-15
The Desolation of Jerusalem. ( b. c. 600.) 10 Then shalt thou break the bottle in the sight of the men that go with thee, 11 And shalt say unto them, Thus saith the Lord of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury. 12 Thus will I do unto this place, saith the Lord , and to the inhabitants thereof, and even make this city as Tophet: 13 And the houses of Jerusalem, and… Read the whole commentary →