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Job 11:2

Are all these words to go unanswered? and is a man seen to be right because he is full of talk?

Bible in Basic English

In The King James Version

Should not the multitude of words be answered? and should a man full of talk be justified?

In Context

1Then Zophar the Naamathite made answer and said,

3Are your words of pride to make men keep quiet? and are you to make sport, with no one to put you to shame?

Read all of Job 11

Cross References

Job 16:3May words which are like the wind be stopped? or what is troubling you to make answer to them?

Psalms 140:11\140:10\Let burning flames come down on them: let them be put into the fire, and into deep waters, so that they may not get up again.

Ecclesiastes 5:1\5:2\Be not unwise with your mouth, and let not your heart be quick to say anything before God, because God is in heaven and you are on the earth--so let not the number of your words be great.

James 1:19You have knowledge of this, dear brothers. But let every man be quick in hearing, slow in words, slow to get angry;

Matthew Henry on Job 11:2-7

The Address of Zophar. ( b. c. 1520.) 1 Then answered Zophar the Naamathite, and said, 2 Should not the multitude of words be answered? and should a man full of talk be justified? 3 Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed? 4 For thou hast said, My doctrine is pure, and I am clean in thine eyes. 5 But oh that God would speak, and open his lips against thee; 6 And that he would show thee the secrets of wisdom, that they are double to that which is! Know… Read the whole commentary →

This Verse In Other Editions

King James VersionBíblia Almeida (Português)Luther Bibel (Deutsch)Bible Louis Segond (Français)Библия (Русский)聖經 (中文)성경 (한국어)الكتاب المقدس (العربية)बाइबल (हिन्दी)Biblia (Kiswahili)Bibbia Diodati (Italiano)Alkitab (Bahasa Indonesia)Kinh Thánh (Tiếng Việt)

Study Job 11:2

Matthew HenryJamieson-Fausset-BrownAdam ClarkeJohn WesleyJohn CalvinKeil and DelitzschScofieldFamily Bible NotesGeneva Bible Notes (1599)
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