Jonah 3:9
Who may say that God will not be turned, changing his purpose and turning away from his burning wrath, so that destruction may not overtake us?
Bible in Basic English
In The King James Version
Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
In Context
Cross References
1 Samuel 6:5So make images of the growths caused by your disease and of the mice which are damaging your land; and give glory to the God of Israel: it may be that the weight of his hand will be lifted from you and from your gods and from your land.
Psalms 106:45And kept in mind his agreement with them, and in his great mercy gave them forgiveness.
Joel 2:14May it not be that he will again let his purpose be changed and let a blessing come after him, even a meal offering and a drink offering for the Lord your God?
Jonah 1:6And the ship's captain came to him and said to him, What are you doing sleeping? Up! say a prayer to your God, if by chance God will give a thought to us, so that we may not come to destruction.
Jonah 4:2And he made prayer to the Lord and said, O Lord, is this not what I said when I was still in my country? This is why I took care to go in flight to Tarshish: for I was certain that you were a loving God, full of pity, slow to be angry and great in mercy, and ready to be turned from your purpose of evil.
Luke 15:18I will get up and go to my father, and will say to him, Father, I have done wrong, against heaven and in your eyes:
Matthew Henry on Jonah 3:6-10
Nineveh's Repentance. ( b. c. 840.) 5 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. 6 For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. 7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not… Read the whole commentary →