1 Corinthians 1:28
And God has chosen the ignoble and contemptible of the world, those who are nothing, so that he may reduce to nothing those who are something.
Catholic Public Domain Version
In The King James Version
In Context
29So then, nothing that is of the flesh should glory in his sight.
Cross References
Job 34:19He does not accept the reputation of leaders; nor does he recognize the tyrant as he contends against the poor. For all are the work of his hands.
Psalms 32:10The Lord scatters the counsels of the nations. Moreover, he reproves the thoughts of the people, and he rejects the counsels of the leaders.
Isaiah 2:11The lofty eyes of man have been humbled, and the haughtiness of men will be bowed down. Then the Lord alone shall be exalted, in that day.
Isaiah 17:13The peoples will make a noise, like the noise of waters overflowing, but he will rebuke him, and so he will flee far away. And he will be quickly taken away, like the dust of the mountains before the face of the wind, and like a whirlwind before a tempest.
Isaiah 41:12You will seek them, and you will not find them. The men who rebel against you will be as if they did not exist. And the men who make war against you will be like something that has been consumed.
Daniel 2:44But in the days of those kingdoms, the God of heaven will inspire a kingdom that will never be destroyed, and his kingdom will not be handed over to another people, and it will crush and will consume all these kingdoms, and this kingdom itself will stand in eternity.
Matthew Henry on 1 Corinthians 1:18-31
The Efficacy of the Gospel; The Character of the Gospel. ( a. d. 57.) 17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. 18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. 19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. 20 Where is the wise? where is the scribe? where is the… Read the whole commentary →