1 Kings 15:26
And he did what is evil in the sight of the Lord. And he walked in the ways of his father and in his sins, by which he caused Israel to sin.
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Genesis 20:9Then Abimelech called also for Abraham, and he said to him: “What have you done to us? How have we sinned against you, so that you would bring so great a sin upon me and upon my kingdom? You have done to us what you ought not to have done.”
1 Samuel 2:24My sons, do not be willing. For it is no good report that I am hearing, so that you would cause the people of the Lord to transgress.
1 Kings 13:33After these words, Jeroboam did not turn back from his very evil way. Instead, to the contrary, he made priests for the high places out of the least of the people. Whosoever was willing, he filled his hand, and he became a priest of the high places.
1 Kings 15:30because of the sin of Jeroboam, which he had committed, and by which he had caused Israel to sin, and because of the offense by which he had provoked the Lord, the God of Israel.
1 Kings 16:7And when the word of the Lord had arrived by the hand of the prophet Jehu, the son of Hanani, against Baasha, and against his house, and against every evil that he had done before the Lord, so that he provoked him by the works of his hands, so that he became like the house of Jeroboam: for this reason, he killed him, that is, the prophet Jehu, the son of Hanani.
1 Kings 16:25But Omri did evil in the sight of the Lord, and he wrought wickedness, beyond all who had been before him.
Matthew Henry on 1 Kings 15:26-34
The Reign of Nadab and Baasha. ( b. c. 954.) 25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years. 26 And he did evil in the sight of the Lord , and walked in the way of his father, and in his sin wherewith he made Israel to sin. 27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon. 28… Read the whole commentary →