2 Chronicles 1:4

For David had brought the ark of God from Kiriath-jearim, to the place that he had prepared for it, and where he had pitched a tabernacle for it, that is, in Jerusalem.

Catholic Public Domain Version

In The King James Version

But the ark of God had David brought up from Kirjath-jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.

In Context

3And he went away with the entire multitude to the high place of Gibeon, where the tabernacle of the covenant of the Lord was, which Moses, the servant of God, made in the wilderness.

5Also, the altar of brass, which Bezalel, the son of Uri, the son of Hur, had constructed, was there before the tabernacle of the Lord. And so Solomon sought it, with the entire assembly.

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Cross References

2 Samuel 6:2And David arose and went away, with the entire people who were with him from the men of Judah, so that they might lead back the ark of God, over which is invoked the name of the Lord of hosts, who sits upon the cherubim above it.

1 Chronicles 13:5Therefore, David gathered all of Israel, from Shihor of Egypt even to the entrance of Hamath, so as to bring the ark of God from Kiriath-jearim.

1 Chronicles 15:3And he gathered all of Israel in Jerusalem, so that the ark of God might be brought into its place, which he had prepared for it.

1 Chronicles 15:25Therefore, David, and all those greater by birth of Israel, and the tribunes, went to carry the ark of the covenant of the Lord from the house of Obededom with rejoicing.

Matthew Henry on 2 Chronicles 1:2-13

Second Chronicles This book begins with the reign of Solomon and the building of the temple, and continues the history of the kings of Judah thenceforward to the captivity and so concludes with the fall of that illustrious monarchy and the destruction of the temple. That monarchy of the house of David, as it was prior in time, so it was superior in worth and dignity to all those four celebrated ones of which Nebuchadnezzar dreamed. The Babylonian monarchy I reckon to begin in Nebuchadnezzar himself— Thou art that… Read the whole commentary →

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