2 Corinthians 5:13
For if we are excessive in mind, it is for God; but if we are sober, it is for you.
Catholic Public Domain Version
In The King James Version
For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
In Context
Cross References
2 Samuel 6:21And David said to Michal: “Before the Lord, who chose me rather than your father, and rather than his entire house, and who commanded me, that I should be the leader over the people of the Lord in Israel,
Romans 12:3For I say, through the grace that has been given to me, to all who are among you: Taste no more than it is necessary to taste, but taste unto sobriety and just as God has distributed a share of the faith to each one.
2 Corinthians 7:12And so, though I wrote to you, it was not because of him who caused the injury, nor because of him who suffered from it, but so as to manifest our solicitude, which we have for you before God.
2 Corinthians 11:16I say again. And let no one consider me to be foolish. Or, at least, accept me as if I were foolish, so that I also may glory a small amount.
2 Corinthians 12:11I have become foolish; you have compelled me. For I ought to have been commended by you. For I have been nothing less than those who claim to be above the measure of Apostles, even though I am nothing.
1 Thessalonians 1:5For our Gospel has not been among you in word alone, but also in virtue, and in the Holy Spirit, and with a great fullness, in the same manner as you know we have acted among you for your sake.
Matthew Henry on 2 Corinthians 5:13-16
Apology for Seeming Self-Commendation. ( a. d. 57.) 12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. 13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. 14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live… Read the whole commentary →