Daniel 1:7

And the chief of the eunuchs assigned names to them: to Daniel, Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

Catholic Public Domain Version

In The King James Version

Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.

In Context

6Now, among those of the sons of Judah, there were Daniel, Hananiah, Mishael, and Azariah.

8But Daniel resolved in his heart that he would not be polluted with the king’s meal, nor with the wine he drank, and he requested of the chief of the eunuchs that he might not be contaminated.

Read all of Daniel 1

Cross References

Genesis 41:45And he changed his name and called him, in the Egyptian tongue: ‘Savior of the world.’ And he gave him as a wife, Asenath, the daughter of Potiphera, priest of Heliopolis. And so Joseph went out into the land of Egypt.

2 Kings 24:17And he appointed Mattaniah, his uncle, in his place. And he imposed the name Zedekiah upon him.

Daniel 1:10And the leader of the eunuchs said to Daniel, “I am afraid of my lord the king, who has appointed food and drink for you, who, if he should see that your faces are leaner than those of the other youths your age, you would condemn my head to the king.”

Daniel 2:49However, Daniel required of the king that he appoint Shadrach, Meshach, and Abednego over the works of the province of Babylon. But Daniel himself was at the king’s door.

Daniel 4:5And then their colleague came in before me, Daniel, (whose name is Belteshazzar according to the name of my god,) who has the spirit of the holy gods within his very self, and I told the dream directly to him.

Daniel 5:12For a greater spirit, and foresight, and understanding, and interpretation of dreams, and the revealing of secrets, and the solution to difficulties were found in him, that is, in Daniel, to whom the king gave the name Belteshazzar. Now, therefore, let Daniel be summoned, and he will explain the interpretation.”

Matthew Henry on Daniel 1:2-8

Daniel The book of Ezekiel left the affairs of Jerusalem under a doleful aspect, all in ruins, but with a joyful prospect of all in glory again. This of Daniel fitly follows. Ezekiel told us what was seen, and what was foreseen, by him in the former years of the captivity: Daniel tells us what was seen, and foreseen, in the latter years of the captivity. When God employs different hands, yet it is about the same work. And it was a comfort to the poor captives that they had first one prophet among them and then… Read the whole commentary →

This Verse In Other Editions

Study Daniel 1:7