Deuteronomy 1:7
Turn back and go to the mountain of the Amorites, and to the other places which are near it: the plains as well as the mountainous regions, and the low-lying places opposite the south and along the shore of the sea, the land of the Canaanites, and Lebanon, as far as the great river Euphrates.’
Catholic Public Domain Version
In The King James Version
In Context
6“The Lord our God spoke to us at Horeb, saying: ‘You have remained long enough on this mountain.
Cross References
Genesis 15:18On that day, God formed a covenant with Abram, saying: “To your offspring I will give this land, from the river of Egypt, even to the great river Euphrates:
Numbers 10:12And the sons of Israel set out by their companies from the desert of Sinai, and the cloud rested in the wilderness of Paran.
Deuteronomy 1:19Then, setting out from Horeb, we crossed through a terrible and great wasteland, which you saw along the way of the mountain of the Amorite, just as the Lord our God had instructed us. And when we had arrived at Kadesh-barnea,
Deuteronomy 11:24Every place upon which your foot shall tread will be yours. From the desert, and from Lebanon, from the great river Euphrates, as far as the western sea, shall be your borders.
Joshua 9:1And when these things were heard, all the kings across the Jordan, who lived among the mountains and plains, along the coastline and shores of the great sea, also those who were living near Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, and the Hivite, and the Jebusite,
Joshua 11:16And so Joshua seized the entire land of the mountains, and of the south, and the land of Goshen, and the plains, and the western region, and the mountain of Israel, and its plains.
Matthew Henry on Deuteronomy 1:2-9
Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →