Deuteronomy 1:8

‘Lo,’ he said, ‘I have delivered it to you. Enter and possess that which the Lord swore to your fathers, Abraham, Isaac, and Jacob, that he would give it to them, and to their offspring after them.’

Catholic Public Domain Version

In The King James Version

Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.

In Context

7Turn back and go to the mountain of the Amorites, and to the other places which are near it: the plains as well as the mountainous regions, and the low-lying places opposite the south and along the shore of the sea, the land of the Canaanites, and Lebanon, as far as the great river Euphrates.’

9And I said to you, at that time:

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Cross References

Genesis 12:7Then the Lord appeared to Abram, and he said to him, “To your offspring, I will give this land.” And there he built an altar to the Lord, who had appeared to him.

Genesis 15:16But in the fourth generation, they will return here. For the iniquities of the Amorites are not yet completed, even to this present time.”

Genesis 17:7And I will establish my covenant between me and you, and with your offspring after you in their generations, by a perpetual covenant: to be God to you and to your offspring after you.

Genesis 26:3and sojourn in it, and I will be with you, and I will bless you. For to you and to your offspring I will give all these regions, completing the oath that I promised to Abraham your father.

Exodus 33:1And the Lord spoke to Moses, saying: “Go forth, ascend from this place, you and your people, whom you led away from the land of Egypt, into the land that I swore to Abraham, Isaac, and Jacob, saying: To your offspring, I will give it.

Deuteronomy 2:29just as the sons of Esau have done, who live at Seir, and the Moabites, who abide in Ar, until we arrive at the Jordan, and we cross to the land which the Lord our God will give to us.’

Matthew Henry on Deuteronomy 1:2-9

Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →

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