Deuteronomy 5:21
You shall not covet your neighbor’s wife, nor his house, nor his field, nor his man servant, nor his woman servant, nor his ox, nor his donkey, nor anything out of all that is his.’
Catholic Public Domain Version
In The King James Version
In Context
20Neither shall you speak false testimony against your neighbor.
Cross References
2 Samuel 11:2While these things were taking place, David happened to arise from his bed after midday, and he walked upon the terrace of the king’s house. And he saw, across from his terrace, a woman washing herself. And the woman was very beautiful.
Job 31:9If my heart has been deceived over a woman, or if I have waited in ambush at my friend’s door,
Micah 2:2And they have desired fields and have taken them by violence, and they have stolen houses. And they have made false accusations against a man and his house, a man and his inheritance.
Luke 12:15So he said to them: “Be cautious and wary of all avarice. For a person’s life is not found in the abundance of the things that he possesses.”
Romans 13:9For example: You shall not commit adultery. You shall not kill. You shall not steal. You shall not speak false testimony. You shall not covet. And if there is any other commandment, it is summed up in this word: You shall love your neighbor as yourself.
Hebrews 13:5Let your behavior be without avarice; be content with what you are offered. For he himself has said, “I will not abandon you, and I will not neglect you.”
Matthew Henry on Deuteronomy 5:7-23
6 I am the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage. 7 Thou shalt have none other gods before me. 8 Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth: 9 Thou shalt not bow down thyself unto them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them… Read the whole commentary →