Esther 1:3
And so, in the third year of his reign, he made a great feast for all the leaders and his servants, for the most powerful among the Persians and the distinguished among the Medes, and for the rulers of the provinces before him,
Catholic Public Domain Version
In The King James Version
In Context
2when he sat on the throne of his kingdom, the city of Susa was the root of his kingdom.
Cross References
1 Kings 3:15Then Solomon awakened, and he understood that it was a dream. And when he had arrived in Jerusalem, he stood before the ark of the covenant of the Lord, and he offered holocausts and made victims of peace offerings, and he held a great feast for all his servants.
Esther 1:14(but first and foremost were Carshena, and Shethar, and Admatha, and Tarshish, and Meres, and Marsena, and Memucan, seven rulers of the Persians as well as the Medes, who saw the face of the king and who were accustomed to sitting down first after him,)
Esther 3:7In the first month, which is called Nisan, in the twelfth year of the reign of Artaxerxes, the lot was cast into an urn, which in Hebrew is called Pur, in the presence of Haman, to determine on what day and in which month the Jewish people should be destroyed. And it turned out to be the twelfth month, which is called Adar.
Jeremiah 51:11Sharpen the arrows, fill the quivers. The Lord has raised up the spirit of the kings of the Medes. And his mind is against Babylon, so that he may destroy her. For this is the vengeance of the Lord, the vengeance of his temple.
Daniel 5:1Belshazzar, the king, made a great feast for a thousand of his nobles, and each one of them drank according to his age.
Daniel 6:1It pleased Darius, and so he appointed over the kingdom one hundred twenty governors, to be placed throughout his whole kingdom.
Matthew Henry on Esther 1:2-10
Esther How the providence of God watched over the Jews that had returned out of captivity to their own land, and what great and kind things were done for them, we read in the two foregoing books; but there were many who staid behind, having not zeal enough for God's house, and the holy land and city, to carry them through the difficulties of a removal thither. These, one would think, should have been excluded the special protection of Providence, as unworthy the name of Israelites; but our God deals not with us… Read the whole commentary →