Exodus 29:33
so that it may be an appeasing sacrifice, and so that the hands of those who offer may be sanctified. A stranger shall not eat from these, for they are holy.
Catholic Public Domain Version
In The King James Version
In Context
Cross References
Leviticus 10:13For you shall eat it in a holy place, which is given to you and to your sons, from the oblations of the Lord, just as has been instructed me.
Leviticus 22:10No foreigner shall eat from what has been sanctified; a guest of the priests and a hired servant shall not eat from them.
Numbers 1:51When you would depart, the Levites shall take down the tabernacle. When you are to make camp, they shall set it up. Any outsider who will approach it shall be killed.
Numbers 3:38Moses and Aaron, with their sons, shall make camp before the tabernacle of the covenant, that is, on the east side, holding the custody of the Sanctuary in the midst of the sons of Israel. Whatever foreigner approaches it shall die.
Numbers 16:40so that the sons of Israel would have, thereafter, something to admonish them, lest any stranger, or anyone who is not of the offspring of Aaron, might approach to offer incense to the Lord, and lest he endure what happened to Korah, and to all his congregation, when the Lord spoke to Moses.
Numbers 18:7But as for you and your sons: guard the priesthood. For all that pertains to the service of the altar and of what is beyond the veil shall be exercised by the priests. If any outsider will approach, he shall be killed.”
Matthew Henry on Exodus 29:2-38
The Consecration of the Priests. ( b. c. 1491.) 1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, 2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. 3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. 4 And Aaron and his sons thou shalt bring unto the… Read the whole commentary →