Ezekiel 33:6
And if the watchman sees the sword approaching, and he does not sound the trumpet, and so the people do not guard themselves, and the sword arrives and takes some of their lives, certainly these have been taken due to their own iniquity. But I will attribute their blood to the hand of the watchman.
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Cross References
Genesis 42:22And Reuben, one of them, said: “Did not I say to you, ‘Do not sin against the boy,’ and you would not listen to me? See, his blood is exacted.”
Proverbs 14:32The impious will be expelled in his malice. But the just finds hope even in his own death.
Jeremiah 14:15For this reason, thus says the Lord about the prophets who prophesy in my name, whom I have not sent, who say: ‘Sword and famine will not be in this land.’ By sword and famine those prophets will be consumed.
Ezekiel 18:20The soul that sins, the same shall die. The son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son. The justice of the just man shall be upon himself, but the impiety of the impious man shall be upon himself.
Ezekiel 33:8When I say to the impious, ‘O impious man, you will die a death,’ if you have not spoken so that the impious man will keep himself from his way, then that impious man will die in his iniquity. But I will attribute his blood to your hand.
John 8:21Therefore, Jesus again spoke to them: “I am going, and you shall seek me. And you will die in your sin. Where I am going, you are not able to go.”
Matthew Henry on Ezekiel 33:2-10
The Watchman's Office; The Prophet a Watchman to Israel. ( b. c. 587.) 1 Again the word of the Lord came unto me, saying, 2 Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: 3 If when he seeth the sword come upon the land, he blow the trumpet, and warn the people; 4 Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away,… Read the whole commentary →