Ezekiel 8:11
And there were seventy men out of the elders of the house of Israel, with Jaazaniah, the son of Shaphan, standing in their midst, and they stood before the pictures. And each one had a censer in his hand. And a cloud of smoke rose up from the incense.
Catholic Public Domain Version
In The King James Version
In Context
Cross References
Exodus 24:1He also said to Moses: “Ascend to the Lord, you and Aaron, Nadab and Abihu, and seventy elders out of Israel, and adore from a distance.
Numbers 11:16And the Lord said to Moses: “Gather to me seventy men from the elders of Israel, whom you know to be elders, as well as teachers, of the people. And you shall lead them to the door of the tabernacle of the covenant, and you shall cause them to stand there with you,
Numbers 16:17Let each one of you take censers, and place incense in them, offering to the Lord two hundred fifty censers. Let Aaron also hold his censer.”
2 Kings 22:3Then, in the eighteenth year of king Josiah, the king sent Shaphan, the son of Azaliah, the son of Meshullam, the scribe of the temple of the Lord, saying to him:
2 Kings 22:12And he instructed Hilkiah, the priest, and Ahikam, the son of Shaphan, and Achbor, the son of Micaiah, and Shaphan, the scribe, and Asaiah, the servant of the king, saying:
2 Kings 25:22But over the people who had remained in the land of Judah, whom Nebuchadnezzar, the king of Babylon, had permitted, he appointed as ruler Gedaliah, the son of Ahikam, the son of Shaphan.
Matthew Henry on Ezekiel 8:8-13
Secret Abominations Discovered; The Chambers of Imagery. ( b. c. 593.) 7 And he brought me to the door of the court; and when I looked, behold a hole in the wall. 8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door. 9 And he said unto me, Go in, and behold the wicked abominations that they do here. 10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round… Read the whole commentary →