Genesis 17:7
And I will establish my covenant between me and you, and with your offspring after you in their generations, by a perpetual covenant: to be God to you and to your offspring after you.
Catholic Public Domain Version
In The King James Version
In Context
Cross References
Genesis 15:18On that day, God formed a covenant with Abram, saying: “To your offspring I will give this land, from the river of Egypt, even to the great river Euphrates:
Genesis 28:13and the Lord, leaning upon the ladder, saying to him: “I am the Lord, the God of Abraham your father, and the God of Isaac. The land, in which you sleep, I will give to you and to your offspring.
Exodus 3:15And God said again to Moses: “Thus shall you say to the sons of Israel: ‘The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is the name for me in eternity, and this is my memorial from generation to generation.
Exodus 19:5If, therefore, you will hear my voice, and you will keep my covenant, you will be to me a particular possession out of all people. For all the earth is mine.
Leviticus 26:44And even after so much, when they were in the land of their enemy, I did not cast them off entirely, and I did not so despise them that they would be consumed, nor so that I would nullify my covenant with them. For I am the Lord their God.
2 Samuel 7:24For you have secured your people Israel for yourself, as an everlasting people. And you, O Lord God, have become their God.
Matthew Henry on Genesis 17:5-7
4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. 5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. 6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. The promise here is introduced with solemnity: " As for me, " says the great God, "behold, behold and admire it, behold and be assured of it, my covenant is with thee;" as before ( v. 2 ),… Read the whole commentary →