Genesis 41:8
and when morning arrived, being terrified with fear, sent to all the interpreters of Egypt and to all of the wise men. And when they were summoned, he explained to them his dream; but there was no one who could interpret it.
Catholic Public Domain Version
In The King James Version
In Context
7devouring all the beauty of the first. Pharaoh, when he awakened after his rest,
9Then at last the chief cupbearer, remembering, said, “I confess my sin.
Cross References
Genesis 40:8They responded, “We have seen a dream, and there is no one to interpret it for us.” And Joseph said to them, “Doesn’t interpretation belong to God? Recount for me what you have seen.”
Exodus 7:11Then Pharaoh called the wise men and the sorcerers. And they also, by Egyptian incantations and certain secrets, did similarly.
Exodus 8:7Then the sorcerers also, by their incantations, did similarly, and they brought forth frogs upon the land of Egypt.
Exodus 9:11Neither could the sorcerers stand in the sight of Moses, because of the sores that were on them and on all the land of Egypt.
Leviticus 20:6The soul who will have turned aside to astrologers and soothsayers, and who will have fornicated with them, I will set my face against him, and I will destroy him from the midst of his people.
1 Samuel 6:2And the Philistines called for the priests and the diviners, saying: “What shall we do with the ark of the Lord? Reveal to us in what manner we should send it back to its place.” And they said:
Matthew Henry on Genesis 41:2-9
Pharaoh's Portentous Dream. ( b. c. 1715.) 1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river. 2 And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow. 3 And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river. 4 And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So… Read the whole commentary →