Hebrews 5:4
Neither does anyone take up this honor himself, but rather he who is called by God, just as Aaron was.
Catholic Public Domain Version
In The King James Version
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
In Context
Cross References
Leviticus 8:2Take Aaron, with his sons, their vestments, and the oil of anointing, a calf for sin, two rams, and a basket with unleavened bread,
Numbers 16:5And speaking to Korah, and to the entire multitude, he said: “In the morning, the Lord will cause it to be known who belongs to him, and which holy ones he will join to himself. And whomever he will choose, they shall be close to him.
Numbers 16:10Was the reason that he caused you and all your brothers, the sons of Levi, to approach him, so that you would even claim for yourselves the priesthood too,
Numbers 16:40so that the sons of Israel would have, thereafter, something to admonish them, lest any stranger, or anyone who is not of the offspring of Aaron, might approach to offer incense to the Lord, and lest he endure what happened to Korah, and to all his congregation, when the Lord spoke to Moses.
Numbers 17:3But the name of Aaron shall be for the tribe of Levi, and one rod separately shall contain all their families.
Numbers 18:7But as for you and your sons: guard the priesthood. For all that pertains to the service of the altar and of what is beyond the veil shall be exercised by the priests. If any outsider will approach, he shall be killed.”
Matthew Henry on Hebrews 5:2-10
The Priesthood of Christ. ( a. d. 62.) 1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5 So also Christ… Read the whole commentary →