Hosea 3:4
For the sons of Israel will sit for many days without a king, and without a leader, and without sacrifice, and without altar, and without priestly vestments, and without religious symbols.
Catholic Public Domain Version
In The King James Version
In Context
Cross References
Genesis 31:19At that time, Laban had gone to shear the sheep, and so Rachel stole her father’s idols.
Exodus 28:4Now these shall be the vestments that they shall make: A breastplate and an ephod, a tunic and a close-fit linen garment, a headdress and a wide belt. They shall make the holy vestments for your brother Aaron and his sons, so that they may exercise the priesthood for me.
Leviticus 8:7he vested the high priest with the linen undergarment, wrapped him with the wide belt, and clothed him with the hyacinth tunic, and over it he imposed the ephod.
Judges 17:5And he also separated in it a little shrine for the god. And he made an ephod and theraphim, that is, a priestly garment and idols. And he filled the hand of one of his sons, and he became his priest.
1 Samuel 2:18But Samuel was ministering before the face of the Lord; he was a youth girded with a linen ephod.
1 Samuel 21:9And the priest said: “Behold, here is the sword of Goliath, the Philistine, whom you struck down in the Valley of Terebinth. It is wrapped up in a cloak behind the ephod. If you wish to take this, take it. For there is nothing else here except this.” And David said, “There is nothing else like this, so give it to me.”
Matthew Henry on Hosea 3:2-5
Idolatry of Israel; The Prophet's Remonstrances; Promises to the Penitent. ( b. c. 760.) 1 Then said the Lord unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the Lord toward the children of Israel, who look to other gods, and love flagons of wine. 2 So I bought her to me for fifteen pieces of silver, and for a homer of barley, and a half homer of barley: 3 And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be… Read the whole commentary →