Isaiah 41:24
Behold, you exist out of nothing, and your work is from what does not exist; he who has chosen you is an abomination.
Catholic Public Domain Version
In The King James Version
Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.
In Context
Cross References
Deuteronomy 7:25Their graven images, you shall burn with fire. You shall not covet the silver or gold from which they have been made. And you shall not take for yourself anything from these, lest you offend, because this is an abomination to the Lord your God.
Deuteronomy 27:15Cursed be the man who makes a graven or molten idol, an abomination to the Lord, a work of the hands of its maker, and who puts it in a secret place. And all the people shall respond by saying: Amen.
Isaiah 37:19And they have cast their gods into the fire. For these were not gods, but the works of men’s hands, of wood and of stone. And they broke them into pieces.
Isaiah 44:9All of those who create idols are nothing, and their most beloved things will not benefit them. These are their witnesses, for they do not see, and they do not understand, so that they might be confounded.
Jeremiah 10:8Together, they will all be proven to be unwise and foolish. The doctrine of their vanity is made of wood.
Jeremiah 51:17Each man has become foolish before his own knowledge. Each sculptor has been confounded by his own sculpture. For what he has formed of them is a lie, and there is no spirit in them.
Matthew Henry on Isaiah 41:22-29
Idolatry Exposed. ( b. c. 708.) 21 Produce your cause, saith the Lord ; bring forth your strong reasons, saith the King of Jacob. 22 Let them bring them forth, and show us what shall happen: let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. 23 Show the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together. 24 Behold, ye are of nothing,… Read the whole commentary →