Jeremiah 2:33
Why are you striving to claim that your way is good, as if to seek my love, when all the while you are also displaying your malice by your own way,
Catholic Public Domain Version
In The King James Version
Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
In Context
Cross References
2 Chronicles 33:9And so Manasseh seduced Judah and the inhabitants of Jerusalem, so that they did evil, more so than all the nations which the Lord had overturned before the face of the sons of Israel.
Jeremiah 2:23How can you say: ‘I have not been polluted. I have not walked after Baal?’ Consider your ways in the steep valley. Acknowledge what you have done, so that you may be like a swift runner, following his course.
Jeremiah 3:1“It is commonly said: ‘If a man has divorced his wife, and she departs from him, she will marry another man.’ So why would he return to her again? Is not that woman polluted and defiled? But you have fornicated yourself with many lovers. Even so, return to me, says the Lord, and I will accept you.
Ezekiel 16:47But neither have you walked in their ways. For you have done only a little less compared to their wickedness. You have acted almost more wickedly, in all your ways, than they have acted.
Hosea 2:5For their mother has been fornicating; she who conceived them has been brought to ruin. For she said, ‘I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.’
Matthew Henry on Jeremiah 2:30-37
Expostulations with Israel. ( b. c. 629.) 29 Wherefore will ye plead with me? ye all have transgressed against me, saith the Lord . 30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion. 31 O generation, see ye the word of the Lord . Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee? 32 Can a maid forget her ornaments, or a bride her attire? yet my people… Read the whole commentary →