Jeremiah 22:18
Because of this, thus says the Lord toward Jehoiakim, the son of Josiah, king of Judah: They will not mourn for him by saying, ‘Alas,’ to a brother, or, ‘Alas,’ to a sister. They will not make a noise for him and say, ‘Alas,’ to a master, or, ‘Alas,’ to a nobleman.
Catholic Public Domain Version
In The King James Version
In Context
Cross References
2 Samuel 3:33And the king, mourning and lamenting Abner, said: “By no means has Abner died the way that cowards usually die.
1 Chronicles 3:15Now the sons of Josiah were these: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.
2 Chronicles 35:25most of all Jeremiah. All the singing men and women repeat his lamentations over Josiah, even to the present day. And this has become like a law in Israel. Behold, it is found written in the Lamentations.
Jeremiah 16:6Both the great and the small will die in this land. They will not be buried, and they will not be mourned. And no one will cut themselves or make themselves bald on their behalf.
Jeremiah 22:10You should not choose to weep for the dead, nor should you mourn over them with tears. Lament for him who is departing, for he will return no more, nor will he see his native land again.
Jeremiah 34:5Instead, you will die in peace. And, in accord with the burnings of your fathers, the former kings who were before you, so will they burn you. And they will mourn you, saying: ‘Alas, lord!’ For I have spoken the word, says the Lord.”
Matthew Henry on Jeremiah 22:11-20
The Doom of Shallum and Jehoiakim. ( b. c. 590.) 10 Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country. 11 For thus saith the Lord touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more: 12 But he shall die in the place whither they have led him captive, and shall see this land no more. 13 Woe unto him that buildeth… Read the whole commentary →