Jeremiah 27:13
Why should you suffer death, you and your people, by the sword, and famine, and pestilence, just as the Lord has spoken against any nation that refuses to serve the king of Babylon?
Catholic Public Domain Version
In The King James Version
In Context
Cross References
Proverbs 8:36But he who sins against me will wound his own soul. All who hate me love death.”
Jeremiah 27:8But the nation or kingdom that will not serve Nebuchadnezzar, the king of Babylon, and whoever will not bend his neck under the yoke of the king of Babylon, I will visit upon that nation with the sword, and with famine, and with pestilence, says the Lord, until I consume them by his hand.
Jeremiah 38:20But Jeremiah responded: “They will not deliver you. Listen, I ask you, to the voice of the Lord, which I am speaking to you, and it will be well with you, and your soul will live.
Ezekiel 18:24But if a just man turns himself away from his justice, and does iniquity in accord with all the abominations that the impious man so often does, why should he live? All his justices, which he has accomplished, shall not be remembered. By the transgression, in which he has transgressed, and by his sin, in which he has sinned, by these he shall die.
Ezekiel 33:11Say to them: As I live, says the Lord God, I do not desire the death of the impious, but that the impious should convert from his way and live. Be converted, be converted from your evil ways! For why should you die, O house of Israel?
Matthew Henry on Jeremiah 27:13-22
Jeremiah's Counsel to Zedekiah; Submission to Nebuchadnezzar Urged. ( b. c. 597.) 12 I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. 13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the Lord hath spoken against the nation that will not serve the king of Babylon? 14 Therefore hearken not unto the words of the prophets that speak unto you, saying,… Read the whole commentary →