Jeremiah 28:1
And it happened in that year, in the beginning of the reign of Zedekiah, the king of Judah, in the fourth year, in the fifth month, that Hananiah, the son of Azur, the prophet from Gibeon, spoke to me, in the house of the Lord, in the sight of the priests and all the people, saying:
Catholic Public Domain Version
In The King James Version
In Context
2“Thus says the Lord of hosts, the God of Israel: I have broken the yoke of the king of Babylon.
Cross References
Joshua 9:3But those who were living in Gibeon, hearing all that Joshua had done to Jericho and Ai,
Jeremiah 23:28The prophet who has had a dream, let him describe the dream. And he who receives my word, let him speak my word in truth. For what has the chaff to do with the wheat, says the Lord?
Jeremiah 27:3And you shall send them to the king of Edom, and to the king of Moab, and to the king of the sons of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers who came to Jerusalem, to Zedekiah, the king of Judah.
Jeremiah 28:5And Jeremiah the prophet spoke to Hananiah the prophet, before the eyes of the priests and before the eyes of all the people who were standing in the house of the Lord.
Jeremiah 29:15For you have said: ‘The Lord has raised up prophets for us in Babylon.’
Jeremiah 37:13And Jeremiah responded: “That is false. I am not fleeing to the Chaldeans.” But he did not listen to him. And so Irijah took Jeremiah, and he brought him to the leaders.
Matthew Henry on Jeremiah 28:1
In the foregoing chapter Jeremiah had charged those prophets with lies who foretold the speedy breaking of the yoke of the king of Babylon and the speedy return of the vessels of the sanctuary; how here we have his contest with a particular prophet upon those heads. I. Hananiah, a pretender to prophecy, in contradiction to Jeremiah, foretold the sinking of Nebuchadnezzar's power and the return both of the persons and of the vessels that were carried away ( ver. 1-4 ), and, as a sign of this, he broke the yoke from… Read the whole commentary →