Jeremiah 6:1
“O sons of Benjamin, be strengthened in the midst of Jerusalem, and sound the trumpet in Tekoa, and lift up a banner over the house of Haccherem. For an evil has been seen from the north, with great destruction.
Catholic Public Domain Version
In The King James Version
In Context
2I have compared the daughter of Zion to a beautiful and delicate woman.
Cross References
Joshua 15:63But the sons of Judah were not able to destroy the Jebusite inhabitants of Jerusalem. And so the Jebusite lived with the sons of Judah in Jerusalem, even to the present day.
Joshua 18:28and Zela, Haeleph, and Jebus, which is Jerusalem, Gibeah and Kiriath: fourteen cities, and their villages. This is the possession of the sons of Benjamin, according to their families.
2 Samuel 14:2so he sent to Tekoa, and he brought from there a wise woman. And he said to her: “Feign that you are in mourning, and put on the clothing of one who mourns. And do not anoint yourself with oil, so that you may be like a woman who is still grieving for someone who died some time ago.
Nehemiah 3:5And beside them, the Tekoites built. But the nobles among them did not put their necks to the work of their Lord.
Jeremiah 1:14And the Lord said to me: “From the north, an evil will spread over all the inhabitants of the earth.
Jeremiah 4:19I am afflicted in my heart, in my heart. The senses of my heart have been stirred up within me. I will not remain silent. For my soul has heard the voice of the trumpet, the clamor of the battle.
Matthew Henry on Jeremiah 6:1
In this chapter, as before, we have, I. A prophecy of the invading of the land of Judah and the besieging of Jerusalem by the Chaldean army ( ver. 1-6 ), with the spoils they should make of the country ( ver. 9 ) and the terror which all should be seized with on that occasion, ver. 22-26 . II. An account of those sins of Judah and Jerusalem which provoked God to bring this desolating judgment upon them. Their oppression ( ver. 7 ), their contempt of the word of God ( ver. 10-12 ), their worldliness ( ver. 13 ),… Read the whole commentary →