John 9:31
And we know that God does not hear sinners. But if anyone is a worshipper of God and does his will, then he heeds him.
Catholic Public Domain Version
In The King James Version
In Context
32From ancient times, it has not been heard that anyone has opened the eyes of someone born blind.
Cross References
Genesis 18:23And as they drew near, he said: “Will you destroy the just with the impious?
Genesis 20:7Now therefore, return his wife to the man, for he is a prophet. And he will pray for you, and you will live. But if you are not willing to return her, know this: you shall die a death, you and all that is yours.”
1 Kings 18:36And when it was now time for the holocaust to be offered, the prophet Elijah, drawing near, said: “O Lord, God of Abraham, and Isaac, and Israel, reveal this day that you are the God of Israel, and that I am your servant, and that I have acted, in all these things, in accord with your precept.
Job 27:8For what hope is there for the hypocrite, if he greedily plunders and God does not free his soul?
Job 42:8Therefore, have seven bulls and seven rams brought to you, and go to my servant Job, and offer these as a holocaust for yourselves. But also, my servant Job will pray for you; I will accept his face, so that foolishness will not be imputed to you. For you have not been speaking correctly about me, as my servant Job has done.
Psalms 34:15And they have been joyful against me, and they joined together. Scourges have been gathered over me, and I was ignorant of it.
Matthew Henry on John 9:14-35
The Cavilling of the Pharisees; The Cavilling of the Pharisees Refuted. 13 They brought to the Pharisees him that aforetime was blind. 14 And it was the sabbath day when Jesus made the clay, and opened his eyes. 15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. 16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such… Read the whole commentary →