Leviticus 5:1
If a soul will have sinned, and heard the voice of one testifying under oath, and he is a witness because either he has seen it himself, or he is aware of it: if he does not reveal it, he shall carry his iniquity.
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Cross References
Exodus 22:11then there shall be an oath between them, that he did not lay his hand on the goods of his neighbor. And the owner shall accept the oath, and he will not be compelled to make restitution.
Leviticus 5:15If a soul, by mistake, shall have transgressed the ceremonies in those things that are sanctified to the Lord, he shall offer for his offense an immaculate ram from the flocks, such as can be bought for two shekels, according to the weight of the Sanctuary.
Leviticus 7:18If anyone will have eaten from the flesh of the victim of peace offerings on the third day, the oblation will be nullified; neither will it benefit the one who offered it. But instead, whatever soul will contaminate itself with such foods will be guilty of a betrayal.
Leviticus 19:8And he shall bear his iniquity, for he has polluted what is holy to the Lord. And that soul shall perish from his people.
Numbers 9:13But if any man was both clean, and not on a journey, and yet he did not observe the Passover, that soul shall be exterminated from among his people, because he did not offer the sacrifice to the Lord in its time. He shall bear his sin.
1 Kings 8:31But if any man sins against his neighbor, and he has any kind of an oath by which he is bound, and he arrives because of the oath, before your altar in your house,
Matthew Henry on Leviticus 5:1
This chapter, and part of the next, concern the trespass-offering. The difference between this and the sin-offering lay not so much in the sacrifices themselves, and the management of them, as in the occasions of the offering of them. They were both intended to make atonement for sin; but the former was more general, this applied to some particular instances. Observe what is here said, I. Concerning the trespass. If a man sin, 1. In concealing his knowledge, when he is adjured, ver. 1 . 2. In touching an unclean… Read the whole commentary →