Leviticus 5:4
The soul who swears and offers from his own lips that he would do either evil or good, and who will have bound the same with an oath and with his own words, and, having forgotten it, afterwards understands his transgression,
Catholic Public Domain Version
In The King James Version
In Context
5let him do penance for his sin,
Cross References
Leviticus 27:2Speak to the sons of Israel, and you shall say to them: The man who will have made a vow and espoused his soul to God shall give the price according to the estimation.
Numbers 30:8On the day that her husband will hear of it, and yet not contradict it, she shall be liable to the vow, and she shall repay whatever she has promised.
Joshua 9:15And Joshua made peace with them, and entering into a pact, he promised that they would not be put to death. The leaders of the multitude also swore to them.
Judges 11:31whoever will be the first to depart from the doors of my house to meet me, when I return in peace from the sons of Ammon, the same will I offer as a holocaust to the Lord.”
Judges 21:18As for our own daughters, we are not able to give them, being bound by an oath and a curse, when we said, ‘Accursed is he who will give any of his daughters to Benjamin as a wife.’”
1 Samuel 14:24And the men of Israel were joined together on that day. And Saul made the people swear, saying, “Cursed be the man who will eat bread, until evening, until I am avenged of my enemies.” And the entire people did not consume bread.
Matthew Henry on Leviticus 5:2-7
Law of the Sin-Offering. ( b. c. 1490.) 1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. 2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty. 3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall… Read the whole commentary →