Luke 4:34
saying: “Let us alone. What are we to you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God.”
Catholic Public Domain Version
In The King James Version
In Context
33And in the synagogue, there was a man who had an unclean demon, and he cried out with a loud voice,
Cross References
Genesis 3:15I will put enmities between you and the woman, between your offspring and her offspring. She will crush your head, and you will lie in wait for her heel.”
Daniel 9:24Seventy weeks of years are concentrated on your people and on your holy city, so that transgression shall be finished, and sin shall reach an end, and iniquity shall be wiped away, and so that everlasting justice shall be brought in, and vision and prophecy shall be fulfilled, and the Saint of saints shall be anointed.
Mark 1:24saying: “What are we to you, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.”
Mark 5:7And crying out with a loud voice, he said: “What am I to you, Jesus, the Son of the Most High God? I beseech you by God, that you not torment me.”
Luke 4:41Now demons departed from many of them, crying out and saying, “You are the son of God.” And rebuking them, he would not permit them to speak. For they knew him to be the Christ.
Luke 8:37And the entire multitude from the region of the Gerasenes pleaded with him to depart from them. For they were seized by a great fear. Then, climbing into the boat, he went back again.
Matthew Henry on Luke 4:32-44
The Expulsion of a Demon; Christ's Departure from Capernaum. 31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. 32 And they were astonished at his doctrine: for his word was with power. 33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, 34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. 35 And Jesus rebuked him,… Read the whole commentary →