Mark 4:19
but worldly tasks, and the deception of riches, and desires about other things enter in and suffocate the word, and it is effectively without fruit.
Catholic Public Domain Version
In The King James Version
In Context
18And there are others who are sown among thorns. These are those who hear the word,
Cross References
Ecclesiastes 4:8He is one, and he does not have a second: no son, no brother. And yet he does not cease to labor, nor are his eyes satisfied with wealth, nor does he reflect, saying: “For whom do I labor and cheat my soul of good things?” In this, too, is emptiness and a most burdensome affliction.
Isaiah 5:2And he fenced it in, and he picked the stones out of it, and he planted it with the best vines, and he built a tower in the middle of it, and he set up a winepress within it. And he expected it to produce grapes, but it produced wild vines.
Matthew 3:10For even now the axe has been placed at the root of the trees. Therefore, every tree that does not produce good fruit shall be cut down and cast into the fire.
Luke 10:41And the Lord responded by saying to her: “Martha, Martha, you are anxious and troubled over many things.
Luke 12:29And so, do not choose to inquire as to what you will eat, or what you will drink. And do not choose to be lifted up on high.
Luke 21:34But be attentive to yourselves, lest perhaps your hearts may be weighed down by self-indulgence and inebriation and the cares of this life. And then that day may overwhelm you suddenly.
Matthew Henry on Mark 4:2-21
The Parable of the Sower. 1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 2 And he taught them many things by parables, and said unto them in his doctrine, 3 Hearken; Behold, there went out a sower to sow: 4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. 5 And some fell on stony ground, where it had… Read the whole commentary →