Matthew 1:11
And Josiah conceived Jechoniah and his brothers in the transmigration of Babylon.
Catholic Public Domain Version
In The King James Version
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
In Context
10And Hezekiah conceived Manasseh. And Manasseh conceived Amos. And Amos conceived Josiah.
Cross References
2 Kings 25:11Then Nebuzaradan, the leader of the military, carried away the rest of the people, who had remained in the city, and the fugitives, who had fled over to the king of Babylon, and the remnant of the common people.
2 Chronicles 36:1Then the people of the land took Jehoahaz, the son of Josiah, and they appointed him king in place of his father, in Jerusalem.
2 Chronicles 36:20If anyone had escaped from the sword, he was led into Babylon. And he served the king and his sons, until the king of Persia would command,
Jeremiah 27:20which Nebuchadnezzar, the king of Babylon, did not take when he carried away Jeconiah, the son of Jehoiakim, the king of Judah, from Jerusalem into Babylon, with all the nobility of Judah and Jerusalem:
Jeremiah 52:11And he plucked out the eyes of Zedekiah, and he bound him with shackles, and the king of Babylon led him away to Babylon, and he placed him in the prison house, even until the day of his death.
Daniel 1:2And the Lord delivered into his hand Jehoiakim the king of Judah and a portion of the vessels of the house of God. And he carried them away into the land of Shinar, to the house of his god, and he brought the vessels into the treasure chamber of his god.
Matthew Henry on Matthew 1:2-18
Matthew to John The one half of our undertaking upon the New Testament It may be proper to apprise the reader that the volume to which this preface was originally prefixed included the Acts of the Apostles, which in the present edition will commence the second volume, in order to secure a more equal division of the New Testament—the commentary on the remaining books being less extended than the author contemplated .—Ed . is now, by the assistance of divine grace, finished, and presented to the reader, who, it is… Read the whole commentary →