Romans 8:32
He who did not spare even his own Son, but handed him over for the sake of us all, how could he not also, with him, have given us all things?
Catholic Public Domain Version
In The King James Version
In Context
31So, what should we say about these things? If God is for us, who is against us?
33Who will make an accusation against the elect of God? God is the One who justifies;
Cross References
Genesis 22:12And he said to him, “Do not extend your hand over the boy, and do not do anything to him. Now I know that you fear God, since you have not spared your only begotten son for my sake.”
Isaiah 53:10But it was the will of the Lord to crush him with infirmity. If he lays down his life because of sin, he will see offspring with long lives, and the will of the Lord will be directed by his hand.
John 3:16For God so loved the world that he gave his only-begotten Son, so that all who believe in him may not perish, but may have eternal life.
Romans 5:6Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?
Romans 8:28And we know that, for those who love God, all things work together unto good, for those who, in accordance with his purpose, are called to be saints.
1 Corinthians 2:12But we have not received the spirit of this world, but the Spirit who is of God, so that we may understand the things that have been given to us by God.
Matthew Henry on Romans 8:32-39
The Believer's Triumph. ( a. d. 58.) 31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God's elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us… Read the whole commentary →