1 Corinthians 10:31
Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.
Darby Translation
In The King James Version
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
In Context
30If *I* partake with thanksgiving, why am I spoken evil of for what *I* give thanks for?
32Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.
Cross References
Deuteronomy 12:7and ye shall eat there before Jehovah your God, and ye shall rejoice, ye and your households, in all the business of your hand, wherein Jehovah thy God hath blessed thee.
Deuteronomy 12:18but before Jehovah thy God shalt thou eat them in the place which Jehovah thy God will choose, thou and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is within thy gates; and thou shalt rejoice before Jehovah thy God in all the business of thy hand.
Zechariah 7:5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh [month], even those seventy years, did ye really fast unto me, [even] unto me?
1 Corinthians 7:34There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.
Colossians 3:23Whatsoever ye do, labour at it heartily, as [doing it] to the Lord, and not to men;
Matthew Henry on 1 Corinthians 10:24-33
Christian Liberty. ( a. d. 57.) 23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 24 Let no man seek his own, but every man another's wealth. 25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 26 For the earth is the Lord's, and the fulness thereof. 27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. 28… Read the whole commentary →