Deuteronomy 1:4

after he had smitten Sihon the king of the Amorites, who dwelt at Heshbon, and Og the king of Bashan, who dwelt at Ashtaroth [and] at Edrei.

Darby Translation

In The King James Version

After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:

In Context

3And it came to pass in the fortieth year, in the eleventh month, on the first of the month, that Moses spoke to the children of Israel, according to all that Jehovah had given him in command to them;

5On this side the Jordan, in the land of Moab, began Moses to unfold this law, saying,

Read all of Deuteronomy 1

Cross References

Numbers 21:21And Israel sent messengers to Sihon king of the Amorites, saying,

Numbers 21:26For Heshbon was the city of Sihon the king of the Amorites; and he had fought against the former king of Moab, and had taken all his land out of his hand, even unto the Arnon.

Deuteronomy 3:1And we turned, and went up the way to Bashan; and Og the king of Bashan came out against us, he and all his people, for battle at Edrei.

Joshua 12:4and the territory of Og the king of Bashan, of the residue of the giants, who dwelt at Ashtaroth and at Edrei,

Nehemiah 9:22And thou gavest them kingdoms and peoples, and didst divide them by countries; and they possessed the land of Sihon, as well the land of the king of Heshbon, as the land of Og king of Bashan.

Psalms 136:19Sihon king of the Amorites, for his loving-kindness [endureth] for ever,

Matthew Henry on Deuteronomy 1:2-9

Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →

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