Ezekiel 44:29

They shall eat the oblation and the sin-offering and the trespass-offering; and every devoted thing in Israel shall be theirs.

Darby Translation

In The King James Version

They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs.

In Context

28And it shall be unto them for an inheritance; I am their inheritance: and ye shall give them no possession in Israel; I am their possession.

30And the first of all the first-fruits of every [kind], and every heave-offering of every [kind], of all your heave-offerings, shall be for the priests; ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest on thy house.

Read all of Ezekiel 44

Cross References

Leviticus 2:10And the remainder of the oblation [shall be] Aaron's and his sons': [it is] most holy of Jehovah's offerings by fire.

Leviticus 6:26The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting.

Leviticus 7:6Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy.

Leviticus 27:28Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah.

Numbers 18:14Every devoted thing in Israel shall be thine.

Hebrews 13:10We have an altar of which they have no right to eat who serve the tabernacle;

Matthew Henry on Ezekiel 44:18-31

Directions Concerning the Priests. ( b. c. 574.) 17 And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within. 18 They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat. 19 And when they go forth into the utter court, even into the utter court… Read the whole commentary →

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