1 Corinthians 10:31
Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God.
Douay-Rheims 1899
In The King James Version
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
In Context
30If I partake with thanksgiving, why am I evil spoken of, for that for which I give thanks ?
32Be without offence to the Jews, and to the Gentiles, and to the church of God:
Cross References
Deuteronomy 12:7And you shall eat there in the sight of the Lord your God: and you shall rejoice in all things, whereunto you shall put your hand, you and your houses wherein the Lord your God hath blessed you.
Deuteronomy 12:18But thou shalt eat them before the Lord thy God in the place which the Lord thy God shall choose, thou and thy son and thy daughter, and thy manservant, and maidservant, and the Levite that dwelleth in thy cities: and thou shalt rejoice and be refreshed before the Lord thy God in all things, whereunto thou shalt put thy hand.
Zechariah 7:5Speak to all the people of the land, and to the priests, saying: When you fasted, and mourned in the fifth and the seventh month for these seventy years: did you keep a fast unto me?
1 Corinthians 7:34And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.
Colossians 3:23Whatsoever you do, do it from the heart, as to the Lord, and not to men:
Matthew Henry on 1 Corinthians 10:24-33
Christian Liberty. ( a. d. 57.) 23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 24 Let no man seek his own, but every man another's wealth. 25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 26 For the earth is the Lord's, and the fulness thereof. 27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. 28… Read the whole commentary →