2 Kings 1:3
And an angel of the Lord spoke to Elias the Thesbite, saying: Arise, and go up to meet the messengers of the king of Samaria, and say to them: Is there not a God in Israel, that ye go to consult Beelzebub the god of Accaron?
Douay-Rheims 1899
In The King James Version
In Context
Cross References
1 Kings 11:33Because he hath forsaken me, and hath adored Astarthe the goddess of the Sidonians, and Chamos the god of Moab, and Moloch the god of the children of Ammon: and hath not walked in my ways, to do justice before me, and to keep my precepts, and judgments as did David his father.
1 Kings 18:1After many days the word of the Lord came to Elias, in the third year, saying: Go and shew thyself to Achab, that I may give rain upon the face of the earth.
1 Kings 19:5And he cast himself down, end slept in the shadow of the juniper tree: and behold an angel of the Lord touched him, and said to him: Arise and eat.
1 Kings 21:17And the word of the Lord came to Elias the Thesbite, saying:
2 Kings 1:6But they answered him: A man met us, and said to us: Go, and return to the king, that sent you, and you shall say to him: Thus saith the Lord: Is it because there was no God in Israel that thou sendest to Beelzebub the god of Accaron? Therefore thou shalt not come down from the bed, on which thou art gone up, but then shalt surely die.
2 Kings 1:15And the angel of the Lord spoke to Elias, saying: Go down with him, fear not. He arose therefore, and went down with him to the king,
Matthew Henry on 2 Kings 1:2-9
Second Kings This second book of the Kings (which the LXX., numbering from Samuel, called the fourth ) is a continuation of the former book; and, some think, might better have been made to begin with the fifty-first verse of the foregoing chapter , where the reign of Ahaziah begins. The former book had an illustrious beginning, in the glories of the kingdom of Israel, when it was entire; this has a melancholy conclusion, in the desolations of the kingdoms of Israel first, and then of Judah, after they had been… Read the whole commentary →