Ezekiel 21:22
On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.
Douay-Rheims 1899
In The King James Version
In Context
Cross References
Exodus 32:17And Josue hearing the noise of the people shouting, said to Moses: The noise of battle is heard in the camp.
Joshua 6:20So all the people making a shout, and the trumpets sounding, when the voice and the sound thundered in the ears of the multitude, the walls forth- with fell down: and every man went up by the place that was over against him: s and they took the city,
Job 39:25When he heareth the trumpet he saith : Ha, ha : he smelleth the battle afar off, the encouraging of the captains, and the shouting of the army.
Jeremiah 33:4For thus saith the Lord the God of Israel to the houses of this city, and to the houses of the king of Juda, which rue destroyed, and to the bulwarks, and to the sword.
Jeremiah 52:4And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor the king of Babylon came, he and all his army, against Jerusalem, and they besieged it, and built forts against it round about.
Ezekiel 5:12A third part of thee shall die with the pestilence, and shall be consumed with famine in the midst of thee: and a third part of thee shall fall by the sword round about thee: and a third part of thee will I scatter into every wind, and I will draw out a sword after them.
Matthew Henry on Ezekiel 21:19-28
Judgments Predicted. ( b. c. 592.) 18 The word of the Lord came unto me again, saying, 19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. 20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination:… Read the whole commentary →