Ezekiel 31:8
The cedars in the paradise of God wars not higher than he, the fir trees did not equal his top, neither were the plane trees to be compared with him for branches: no tree in the paradise of God was like him in his beauty.
Douay-Rheims 1899
In The King James Version
In Context
Cross References
Genesis 2:8And the Lord God had planted a paradise of pleasure from the beginning: wherein he placed man whom he had formed.
Psalms 37:35I have seen the wicked highly exalted, and lifted up like the cedars of Libanus.
Isaiah 10:7But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.
Isaiah 37:11Behold thou hast heard all that the kings of the Assyrians hare done to all countries which they have destroyed, and canst thou be delivered?
Ezekiel 28:13Thou wast in the pleasures of the paradise of God: every precious stone teas thy covering: the sardius, the topaz, and the jasper, the chrysolite, and the onyx, and the beryl, the sapphire, and the carbuncle, and the emerald: gold the work of thy beauty: and thy pipes were prepared in the day that thou wast created.
Ezekiel 31:18To whom art thou like, O thou that art famous and lofty among the trees of pleasure? Behold, thou art brought down with the trees of pleasure to the lowest parts of the earth: thou shalt sleep in the midst of the uncircumcised, with them that are slain by the sword: this is Pharao, and all his multitude, saith the Lord God.
Matthew Henry on Ezekiel 31:2-10
The King of Assyria's Greatness. ( b. c. 588.) 1 And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the Lord came unto me, saying, 2 Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness? 3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of a high stature; and his top was among the thick boughs. 4 The waters made him great, the deep set him up on high with… Read the whole commentary →