Isaiah 1:31
And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.
Douay-Rheims 1899
In The King James Version
In Context
30When you shall be as an oak with the leaves falling off, and as a garden without water.
Cross References
Judges 15:14Now when he was come to the place of the Jawbone, and the Philistines shouting went to meet him, the spirit of the Lord came strongly upon him: and as the flax is wont to be consumed at the approach of fire, so the bands with which he was bound were broken and loosed.
Isaiah 9:19By the wrath of the Lord of hosts the land is troubled, and the people shall be as fuel for the fire: no man shall spare his brother.
Isaiah 27:4There is no indignation in m: who shall make me a thorn and a brier in battle: shall march against it, shall I set it on fire together?
Isaiah 34:9And the streams thereof shall be turned into pitch, and the ground thereof into brimstone: and the land thereof shall become burning pitch.
Isaiah 50:11Behold all you that kindle a fire, encompassed with dames, walk in the light of your fire, and in the dames which you have kindled: this is done to you by my hand, you shall sleep in sorrows.
Ezekiel 20:47And any to the south forest: Hear the word of the Lord: Thus saith the Lord God: Behold I will kindle a fire in thee, and will burn in thee every green tree, and every dry tree: the dame of the fire shall not be quenched: and every face shall be burned in it, from the south even to the north.
Matthew Henry on Isaiah 1:22-31
The Degeneracy of Jerusalem; Reformation of the Church. ( b. c. 738.) 21 How is the faithful city become a harlot! it was full of judgment; righteousness lodged in it; but now murderers. 22 Thy silver is become dross, thy wine mixed with water: 23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. 24 Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I… Read the whole commentary →