Jeremiah 20:6
But thou, Phassur, and all that dwell in thy house, shall go into captivity, and thou shalt go to Babylon, and there thou shalt die, and there thou shalt be buried, thou and all thy friends, to whom thou hast prophesied a lie.
Douay-Rheims 1899
In The King James Version
In Context
Cross References
Leviticus 26:17I will set my face against you, and you shall fall down before your enemies, and shall be made subject to them that hate you, you shall flee when no man pursueth you.
Isaiah 9:15The aged and honourable, he is the head: and the prophet that teacheth lies, he is the tail.
Jeremiah 6:13For from the least of them even to the greatest, all are given to covetousness: and from the prophet even to the priest, all are guilty of deceit.
Jeremiah 14:13And I said: Ah, ah, ah, O Lord God, the prophets say to them: You shall not see the sword, and there shall be no famine among you, but he will give you true peace in this place.
Jeremiah 14:16And the people to whom they prophecy, shall be cast out in the streets of Jerusalem because of the fanmine and the sword, and there shall be none to bury them: they and their wives, their sons and their daughters, and I will pour out their wickedness upon them.
Jeremiah 23:14And I have seen the likeness of adulterers, and the way of lying in the peophets of Jerusalem: and they strengthened the hand of the wicked, that no man should return from his evil doings: that are all become unto me as Sodom, and the inhabitants thereof as Gamorrha.
Matthew Henry on Jeremiah 20:2-7
The Sin and Doom of Pashur. ( b. c. 600.) 1 Now Pashur the son of Immer the priest, who was also chief governor in the house of the Lord , heard that Jeremiah prophesied these things. 2 Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the Lord . 3 And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The Lord hath not called thy name Pashur, but Magor-missabib. 4 For… Read the whole commentary →